#GazaUnderAttack | The grand failure of Israeli hasbara

Israeli attempts to shape the narrative of the war have failed in the face of global solidarity with .

An Israeli holds a placard written in Arabic, Hebrew, and English during a peace protest in Rabin Square in Tel Aviv [EPA]

By Jamil Khader

The genocidal war that the Israeli state has waged on the Gaza Strip has generated an unprecedented wave of international public condemnation and international solidarity with the Palestinians. Graphic images of unimaginable destruction and heaps of dismembered and shattered bodies of innocent children flooded . Circulating in the context of the recent history of a series of Israeli military incursions into Gaza (first in 2008 and again in 2012), these images prompted hundreds of thousands of people to take to the streets around the world to demand an end to the Israeli and in Gaza.

The engineersof Zionist (the Hebrew word for “”) pushed back, redoubling their efforts in well-orchestrated  PR campaigns that tried to reframe their genocidal war with typically hackneyed talking points. Israeli PR pressure even forced some celebrities, who had posted on both against the senseless in Gaza and for recognising the humanity of Palestinians, to retract their posts.

However, the hasbara apparatus of the Israeli failed to concoct myths and rhetorical games creative enough to their disproportionate use of force and . Their psyops tactics were largely ineffective, even in Tel Aviv, pushing them to desperate measures, including censoring the media.

‘Resistance is futile’

Hasbara engineershave therefore resorted to three main strategies to deal with the political fallout from the Gaza genocide. First, they desperately launched blackmail campaigns that attempted to conflate the irrational fear and hatred of (anti-Semitism), which is unacceptable, with the legitimate critique of the apartheid Israeli state ().

Linking any criticism of the Israeli genocidal policies to anti-Semitism has become an issue of contention for a growing number people around the world who clearly reject such extortion. Even the Hamas leadership has jumped on the issue, making it clear that “We do not actually fight the Jews because they are Jews, per se. We do not fight any other races. We fight the occupiers.”

Underlying this international solidarity with the Palestinian is the increasing worldwide awareness of ’s fake victimisation posturing. Palestinians are fighting a colonial occupier who has been represented in the annals of European history as the “ultimate victim”. have adopted the absurd claim that every Jew is born a victim, repackaging genocide in the rhetoric of “self-defence”. More and more people, however, realise that the Israeli apartheid state’s policy of ethnic cleansing in and violating Palestinian rights at a massive scale since the of 1948 is far from “self-defence”.

To paraphrase the Slovenian philosopher Slavoj Zizek, it is almost impossible for Palestinians to resist their Zionist colonial occupiers without being demonised and branded as .

Forced false choices

The second major strategy of hasbara engineersis their attempt to force the international public to make a choice between Israel and Hamas. However, many people and political entities around the world reject this false choice, opting to side with the oppressed civilians who have no way to flee or seek shelter in the open-air prison known as Gaza.

The genocidal war on Gaza has made it evident that, especially in the West, a split exists between the political elite on the one hand, and civil society and the on the other. Undoubtedly, criticism did come, though maybe a little late, from Israel’s closest allies.  There were even a few cases of defection from the ranks of their political elites (most notably the UK minister Baroness Warsi), with some even heeding Amnesty International’s call for an arms embargo against Israel and for Israel’s violations to be referred to the Internationl Criminal Court. Indeed, Palestine has for the first time become a bone of contention in the  domestic politics of some Western countries.

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In general, however, those in the corridors of power remain largely entrapped within the dominant narrative that the apartheid Israeli state peddles to justify the carnage in Gaza. Many world leaders, including United States President and UN Secretary General , have toed the hasbara line in their defence of Israel’s genocidal war.

At the same time, outrage at Israel’s actions was most visible at the grass-root level. Indeed, larger numbers of young people have been reported to attend these rallies, protests, and demonstrations in support of Gaza. Recent polls also indicate that younger Americans are growing increasingly critical of Israel’s apartheid policies in Palestine. The younger generation is increasingly dissatisfied with their governments’ complicity in the perpetuation of .

The diversity of solidarity

Finally, hasbara engineershave tried to dismiss and demonise this groundswell of international solidarity with Palestinians by presenting it as an exclusively Muslim cause. Rallies in support of Palestine have always been diverse gatherings of people of all faiths and ethnicities. Condemnation of Israeli crimes has come from all around the world, including from Israeli intellectualsinternational political figures and prominent academics. Even Israeli citizens have mobilised against the war in Gaza, against the hostile current of the majority.

Most importantly, this hasbara contention conveniently ignores the deafening silence and clear standoffish position of many Muslim and Arab states on the Gaza genocide. In fact, the overwhelmingly Catholic Latin has been at the forefront of international condemnation of Israel’s actions. Many Latin American countries vehemently denounced the Israeli genocidal war in Gaza; some have suspended their economic cooperation with Israel and others have recalled their ambassadors from Tel Aviv.

The outpouring of international solidarity for Palestine has clearly transcended the confines of identity politics and geography. It has emphasised that Palestinian lives are no less valuable than Israeli lives and that the international human rights regime should apply to both equally.

Indeed, as appalling as it sounds, dominant Zionist hasbara narratives have tried to criminalise the humanity of Palestinians, making it controversial to even acknowledge it and mourn their deaths. As Bayan Abu Sneineh states, “Not only are Palestinian bodies dehumanised, but they are also cast off as unreal.  … Their lives are not livable and their deaths are not grievable. If Palestinian lives are not seen as lives, then are their deaths even considered real deaths?”

But this time, Israel’s hasbara apparatus has clearly underestimated the extent to which global outrage at the Israeli genocide in Gaza has catapulted the Palestinian issue back to the centre of the global political stage. As long as the international solidarity movement insists on this commitment to the humanity and the human rights of the Palestinians, on the desire to ease the suffering of the oppressed, state hasbara will fail in its effort to delegitimise the grievances of the Palestinians.

Dr Jamil Khader is Dean of Research and Professor of English at University, Palestine. He is the author of numerous articles on postcolonial feminism, popular culture, and literary theory. He is also the author of Cartographies of Transnationalism in Postcolonial Feminisms: Geography, Culture, Identity, Politics (Lexington Books 2012) and the co-editor, with Molly Rothenberg, of a collection of essays on the Slovenian philosopher Slavoj Zizek, entitled, Zizek Now: Current Perspectives in Zizek Studies (Polity 2013).

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For who does not understand the need or concept of resistance of Palestine, recommended read:

The History of Resistance – The Eagle of Palestine


Is Resisting Genocide a Human Right?

81 Notre Dame Law Review1275(2006). Conducting an in-depth study of the genocide in Darfur, Sudan, and also discussing other genocides, this article details the inadequacy of many of the international community’s response to genocides, such as “targeted sanctions” or international peacekeeping forces. Examining international legal authorities such as the Genocide Convention, the Universal Declaration of Human Rights, and the International Court of Justice, the article demonstrates that groups which are being subjected to genocide have a legal right of self-defense. International treaties, Security Council arms embargoes, or national gun control laws cannot lawfully be enforced in a manner which prevents self-defense resistance to a genocide in progress, because under international law, the prohibition against any form of complicity in genocide takes legal precedence over lesser laws. With Paul Gallant & Joanne D. Eisen. In PDF.


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* The list of shuhada does not display, the numerous victims of the zionist occupation which are undocumented by media. Nor it displays the victims of the “silent onslaught” due to restrictions of movement, ability to go to hospitals for treatment or life saving surgery, due to lack of medication because of the blockades and so on. For example: The Slow Motion Genocide by the Siege on Gaza only, killed 600 patients since Gaza got under Israeli Siege.

For an overview of All Israeli Massacres Palestinians go here

Neither does this list, display the avoidable mortality. A clear and statistical factual evidence, about the number of deaths due to indecent ruling by occupation forces. For even an occupier has obligations under International Laws, Geneva Convention and the Hague regulations, which it is neglecting. These circumstances, together with deliberate policies of the occupier to neglect and even deny every basic human right, severes avoidable mortality which is totally silenced by media or reporting organisations. While in the Holocaust, 1 on 6 Jewish people directly died of deliberate neglect, so if we believe the facts over 1 million due to avoidable mortality, neither should these same circumstances be ignores which are ongoing in Palestine. For this report displays a avoidable morality of at least 0,5 million Palestinians.

How many more dead corpses of Palestinians does the international community need to see in order to act? How many more cruelties and violations of Human Rights, Regulations and International Law will be needed to intervene so this ongoing warcrime is being stopped once and for all.

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